
1) “All worldly pursuits have but the one unavoidable end, which is sorrow: acquisitions end in dispersion; buildings in destruction; meetings in separation; births, in death. Knowing this, one should, from the very first, renounce acquisition and heaping up, and building, and meeting; and faithful to the commands of an eminent guru, set about realizing the Truth (which has no birth or death).”
2) “If you do not acquire contentment in yourselves,
Heaped-up accumulations will only enrich others.
If you do not obtain the light of Inner Peace,
Mere external ease and pleasure will become a source of pain.
If you do not suppress the Demon of Ambition,
Desire for fame will lead to ruin and to lawsuits”
3)“If you lose all differentiation between yourselves and others,
fit to serve others you will be.
And when in serving others you will win success,
then shall you meet with me;
And finding me, you shall attain to Buddhahood.”
4)“Life is short and the time of death is uncertain; so apply yourself to meditation. Avoid doing evil, and acquire merit, to the best of your ability, even at the cost of life itself. In short: Act so that you have no cause to be ashamed of yourselves and hold fast to this rule”
5)“Maintain the state of undistractedness and distractions will fly off.
Dwell alone and you shall find a friend.
Take the lowest place and you shall reach the highest.
Hasten slowly and you will soon arrive.
Renounce all worldly goals and you shall reach the highest goal.”
6)“The Guru, being like the Dharma-Kaya (aggregate of all enlightened beings) is like the expanse of the sky
Upon the face of the sky, the Clouds of Good Wishes of the Sambhoga-Kaya (aggregate of overseeing deities in heaven worlds) gather
From the Clouds in the expanse of sky, descend the flowery showers of the Nirmana-Kaya (Great Teachers incarnated on Earth)
These falling on the Earth unceasingly, nourish and ripen the harvest of Saved Beings ”
Milarepa’s Initial Realizations
I have understood this body of mine to be the product of ignorance, composed of flesh and blood and lit up by the perceptive power of consciousness. To those fortunate ones who long for emancipation it may be the great vessel by which they may procure Freedom. But to the unfortunates who only sin, it may be the guide to lower and miserable states of existence. This our life is the boundary mark whence one may take an upward or downward path. Our present time is a most precious time, wherein each of us must decide, in one way or other, for lasting good or lasting ill.
One who aims only at his own individual peace and happiness adopts the lower path (Hinayana), but he who devotes the merits of his love and compassion to the cause of others belongs to the higher path (Mahayana).
In meditating on the Final Goal, one has to discover the non-existence of the personal Ego, and therefore the fallacy that it exists (i.e. because everything in the universe with name and form is basically illusory in nature)
To realize the state of non-existence of the personal ego, the mind must be kept in quiescence. In that state, thoughts, ideas, and cognition cease and the mind (awareness) passes into a state of perfect tranquility so that days, months, and years may pass without the person perceiving it; thus the passage of time has to be marked for him by others.
The visions of the forms of the Deities which appear in meditation are merely signs attending the perseverance in meditation. They have no intrinsic worth or value in themselves.
All the efforts put forth during this path must be made in a spirit of compassion with the aim of dedicating the merit of one’s efforts to the Universal Good. There is a need of mentally praying and wishing for blessings on others so earnestly that one’s mind processes also transcend thought.
Just as the mere name of food does not satisfy the appetite of a hungry person but he must eat food, so also a man who would learn about the Voidness (i.e. Universal Awareness) must meditate so as to realize it, not just learn of its definition.